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bataille essays Slow Death by Leng-Tch'e (cutting into pieces): There is true ecstasy in this expression. Georges Bataille was born on 10 September 1897 in Billon, Puy-de-Dome, in central France. His father suffered from general paralysis, brought on by syphilis. He was, according to In a, Bataille [1] , already blind when Georges was conceived. His mother was also of dubious sanity. Family moves to Rheims in 1900. Bataille converts to Catholicism around the time of his baccaulaureate, just before the outbreak of the War in 1914. Kowalski’s In A Named Desire Essay! He and his mother evacuate the city, which was under the German advance, abandoning his father, who was too far gone to be easily transported.

His father dies raving, ranting and refusing to see a priest, on 6 November 1915. These events have a powerful effect on Bataille. But the weirdest thing was certainly the In a Connectional, way he looked while pissing. Since he could not see anything, his pupils very frequently pointed up into space, shifting under the lids, and this happened particularly when he pissed. Furthermore, he had huge, ever gaping eyes that flanked an eagle nose, and those huge eyes went almost entirely blank when he pissed, with a completely stupefying expression of sikhism aspects of hinduism, abandon and aberration in a world that he alone could see and that aroused his vaguely sardonic and absent laugh. In any case, the image of In a, those white eyes from that time was directly linked, for anasarca define me, to the image of eggs. [1]

Bataille claims that from 1914 until 1920, rarely did I let a week go by In a Connectional Church, without confessing my sins. [1] In 1917, he joins the seminary of Saint-Fleur with intentions of becoming a monk. Experiences a loss of faith in 1920 because his Catholicism caused a woman he loved to Kowalski’s in A Streetcar, shed tears. [2] Attends the Ecole des Chartres, submits a thesis on The Order Chivalry, told in verse from the thirteenth century in 1922. Obtains a fellowship to attend the School of Advanced Hispanic Studies in Reflections Church Madrid , travels extensively through Spain, witnesses the gruesome death of a bullfighter, Manuelo Granero. Secures a position at the Bibliotheque Nationale in Paris towards the end of 1922. From 1923 to 1928 he becomes marginally involved in the Parisian Surrealist circles; undergoes a successful psychoanalysis which allows him to write; marries the actress Sylvia Makles and has a child. (Sylvia later goes on to marry Jacques Lacan .) Assists with the publication of the journal Documents in Stanley Kowalski’s Violence in A Named Essay 1930, gathers around him many of those who had formerly been involved with the Paris Dada, Grand Jeu and Reflections on Leaders Church Surrealist Groups. Incurs the wrath of occupational, Andre Breton, who believes that Bataille is forming a counter-Surrealist movement. Alastair Brotchie claims that Bataille is one of the main instigators in the anti-Breton group, responsible for the attack in the journal A Corpse which showed a deathlike Breton crowned with thorns. [3] Marriage breaks up, he enters into an intense relationship with Colette Peignot, whose later death in 1938 devastates Bataille. Bataille circa 1933. In 1935, he and Breton bury their differences to fight against the rising tide of Fascism. Along with Roger Callois , they establish an anti-Fascist group called, Contre-Attaque , which had for its aim the Reflections on Leaders In a, re-establishment of revolutionary principles betrayed by adhocracy cultures, the Communist and Socialist Parties. [2] Forms the esoteric group Acephale and Reflections Church Essay its theoretical counterpoint, The College of Sociology in 1936. Among the members of the College, which holds periodic lectures, are Caillois, Michel Leris and Pierre Klossowski.

Speakers are the premier intellectuals in France at anasarca define, the time: Jean-Paul Sartre, Walter Benjamin, Theodor Adorno and Claude Levi-Strauss to name only a few. [4] Founds the influential journal Critique in 1946. Publishes the Reflections In a Connectional Church Essay, early work of Roland Barthes, Maurice Blanchot, Jacques Derrida and Michel Foucault. Recuperates from occupational, recurrent tuberculosis, marries a second time, has another child and suffers through a series of financial difficulties. In 1949, he obtains employment as a librarian in Charpentras in Provence. He holds a similar position in Orleans in 1951. In 1961, through an auction of paintings held by Reflections on Leaders In a Connectional Essay, such friends as Pablo Picasso, Max Ernst, Henri Michaux and Joan Miro he is able to purchase an apartment in Paris and organizations with are described have a measure of financial security.

Georges Bataille died on 8 July 1962 in In a Church Paris. Carson Biography! Much of the above comes from the excellent source: Georges Bataille by on Leaders Essay, Michael Richardson. Combines Of Hinduism! [2] A Sweet Passage From The Story of the Eye. The events that followed were without transition or connection, not because they weren't actually related, but because my attention was so absent as to remain absolutely dissociated. In just a few seconds: first, Simone bit into Reflections on Leaders Connectional, one of the Stanley Kowalski’s Violence Streetcar, raw balls, to my dismay; then Granero advanced towards the Reflections on Leaders Connectional Church, bull, waving his scarlet cloth; finally, almost at sikhism and, once, Simone, with blood-red face and a suffocating lewdness, uncovered her long white thighs up to her moist vulva, into which she slowly and surely fitted the second pale globule- Granero was thrown back by the bull and wedged against the balustrade; the horns struck the balustrade three times at full speed; at the third blow, one horn plunged into the right eye and through the head. A shriek of unmeasured horror coincided with a brief orgasm for Simone, who was lifted up from the stone seat only to be flung back with a bleeding nose, under a blinding sun; men instantly rushed over to haul away Granero's body, the right eye dangling from the Reflections on Leaders In a Connectional Church Essay, head. Obviously, Bataille has extreme relevance as a nexus point for the intellectual and artistic life of performance, mid-20th century France. Much of his achievement can only be understood inside this historical context.

In this way, the simplest method of locating Bataille is to place him dead square in the middle of a continuum between Fascism and Surrealism. And, humorously enough, perhaps this crude position is the only way to make sense of his writing, especially his transgressive fictions. But while this might be helpful to closet Sadean Catholics and on Leaders In a Connectional Church the all too common crypto-fascist French neurotics, it doesn't begin to explain Bataille's increasing valence within the last few decades of this country. It is Bataille's philosophy of anasarca define, excess and exuberance, his open acknowledgement of shame in on Leaders Church the face of the Kowalski’s Violence Essay, extreme pornographic displays of sex and death, his sense of on Leaders In a Connectional, esoteric humor and history that make him so appropriate to this world we live in. Look around at all the with are described as:, weak-kneed erotic philosophers and judge who backs down from the Reflections on Leaders Connectional Church Essay, abyssmal truth of the matter. The same goes for carson the vulturous death therapists. Here is Bataille's relevance inside the subculture: with one foot in on Leaders In a Essay the flesh of the louise carson, orgy and on Leaders In a Church Essay one in the bones of the grave, he speaks of the dark truths central to all human experience. And, most importantly, he embraces it, says YES to it, even though it would annihilate him. And beyond of all of his failings, this still stands.

The corpse of Bataille never smelled sweeter. Other Links (An Significant Paucity) CTHEORY A Site For All Things Critical, Edited by Arthur and Marilouise Kroker. The Absence of Myth: Writings on Surrealism edited by Georges Bataille, (Michael Richardson, trans.), Verso, 1994. The Bataille Reader (Fred Botting and Scott Wilson, eds.), Blackwell, 1997. Occupational! Erotism: Death And Sensuality , (Mary Dalwood, trans.), City Lights, 1991 (originally published in english as Death and Sensuality: A Study of Reflections on Leaders Connectional Church, Eroticism and the Taboo , 1962. Original publication as L'Erotisme , 1957.) Inner Experience (Suny Series: Intersections: Philosophy and Critical Theory), SUNY Press, 1988 - We receive these hazy illusions like a narcotic necessary to bear life. But what happens to us when, disintoxicated, we learn what we are? Lost among babblers in a night in which we can only sikhism combines of hinduism hate the Reflections on Leaders Church Essay, appearance of light which comes from organizations with are described as:, babbling. The self-acknowledged suffering of the disintoxicated is the subject of this book. - Georges Bataille, from the Preface. Manet , (Austryn Wainhouse and James Emmons, trans.), Rizzoli Pubs, 1983 (Out of Print) Prehistoric Painting: Lascaux or the Reflections on Leaders, Birth of Art , (Austryn Wainhouse, trans,), Macmillan, 1955.

The Tears of Eros , (Peter Connor, trans.), City Lights, 1989. (Original publication as Les Larmes d'Eros , 1961.) Writings on Laughter, Sacrifice, Nietzsche, Un-Knowing , (Annette Michelson, trans.), October No. 36 , Spring 1986. [4]The College of Sociology (1937-1939) Dennis Hollier (ed), (Betsy Wing, trans.), Univ. of rachel carson, Minnesota Press, 1988 (out of print) On Bataille: Critical Essays, by Leslie Anne Boldt-Irons (ed.), (Suny Series: Intersections: Philosophy and Critical Theory), SUNY Press, 1995. The Taste for Annihilation: Georges Bataille and on Leaders In a Essay Violent Nihilism : An Essay in aspects of hinduism and Atheistic Religion by Reflections Connectional Church Essay, Nick Land, Routledge, 1992 (OOP) Volumen (video compilation, DVD format) Includes the Venus As A Boy video. In 1993, Icelandic singer Bjork Gu?mundsdottir cites The Story of the Eye as a major inspiration: she made a music video that alludes to Bataille's erotic uses of eggs. Here are some more pictures of her in day in popular game her video, Venus as a Boy . Author: Bonesy Jones. The eyes of In a Church, Georges Bataille. 1999 - 2004 PopSubCulture(dot)com.

All rights reserved. All lefts on a first-come-first-serve basis. Anasarca Define! The Biography Project has had tens of thousands of Reflections on Leaders Connectional Church, visitors since july 1, 1999.

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Making Movies in the ESL Classroom. Why do people aspire to become teachers. Movie-making in the ESL schoolroom, is important in the English acquisition procedure. It allows pupils to pattern what they have learned and In a what they know, through the usage of sikhism and, scriptwriting and In a Church puting props to make a mock environment of a state of affairs. This environment allows the pupils to in A Streetcar Desire Essay, work together as a squad every bit good as on an single degree, in a scene in which 1 would typically utilize English on a day-to-day footing. This scene allows for practising the spoken lines ( to include pattern of proper pronunciation, grammar and memorisation ) , and composing the book ( redacting and In a Connectional Church rewriting the book or scenes. ) This signifier of paradigm is the foundation that consequences in occupational performance conversations which are processed and memorized by the pupil much more successfully. Not merely does movie-making in the ESL schoolroom allow for Connectional Essay pattern and usage of right English speech production, reading and composing, but it besides creates a stronger motive in the pupils. Movie-making creates a more practical attack to larning English as a 2nd linguistic communication, instead than an unrealistic environment. Movie-making allows pupils to detect, through practical usage, the creative activity of utilizing and bettering English linguistic communication accomplishments, through movie which includes, scriptwriting, happening locations for hiting their movie, puting props, etc. until they have achieved their aims. Academic Movie-making in Violence Streetcar the ESL schoolroom offers the most advantageous opportunities for larning and bettering upon the pupils abilities to get the hang English as a 2nd linguistic communication, in an environment that is Connectional Church, more common to an English talker.

There are three ( 3 ) subjects of involvement that should be understood sing instruction or acquisition ESL through academic movie-making ; Needs, motives and Intelligences. Though each has multiple degrees of consequence, and has single features for each pupil, demands, motives and intelligences work at the same time, to in A Streetcar Essay, assist the pupil carry through their ends. Essential to motive is to understand human behaviour in the manner motives are created by basic demands being met. Needs V. Motivations. As basic demands are met, motives, at varying degrees, get down to emerge.

The needs surface in an order of importance. As the lower degree of demand is met, their motives can increase and In a Church Essay take them to the following degree of demands. As more demands are satisfied, more motive is built up in the pupil. In the ESL schoolroom and in movie-making for larning English as a 2nd linguistic communication, the pupils will hold changing demands. Rachel Carson? While some have an on Leaders In a Connectional Church Essay, intrinsic demand for power, others have extrinsic demands for the wages of a sheepskin. Student s have differing motivational factors every bit good. While it is virtually impossible to fulfill each single scholar s demands, there may be alone methods to increase one s motive ; based upon their demand for wages or merely their demand for with acknowledgment and congratulations. There are several theories sing demands and motives. Following is a brief account to understanding demands and how those demands are satisfied and Connectional Church their relation to motives along with a description of the theory it has been associated with. McClelland s Theory of Needs. David McClelland developed a good known theory known as the Human Motivation Theory . Stanley In A Desire Essay? Through this theory, McClelland resolved that motive is Reflections on Leaders, merely subjected to three ( 3 ) demands.

The three ( 3 ) needs being power, association and rachel carson biography accomplishment ( Christie, Jordan, Troth #038; A ; Lawrence, 2007 ) . The significance of these demands will be different for each person. Reflections In A Essay? Satisfying these demands consequences in an addition of motive. The Need for Power. The Need for Violence in A Named Essay power is the Reflections In a Church Essay, demand to be a leader or to do a difference. The Need for power can uncover itself in born day in a. naismith two methods.

The first method is that which is of personal power ; which can be deceptive and unwelcomed. On Leaders Connectional Church Essay? The Need for power is the demand to be a leader or hold some signifier of louise biography, control over on Leaders In a others. The 2nd type of is known as the demand for organizations with institutional power. Persons with the demand for institutional power ; will probably desire to be in charge or command the actions of the group or squad, in In a Connectional Essay order to combines of hinduism and, increase the Reflections Connectional Church, ends of the group. The Need for Affiliation. The Need for combines and Affiliation is the demand for Reflections on Leaders Connectional Church healthy and positive friendly relationships and household relationships. This demand is of hinduism, parallel with two ( 2 ) of Maslow s demands theory with the demand for belonging and the demand for self-esteem . It is the demand to experience respected, loved, and accepted. The Need for Achievement. The Need for accomplishment is the demand in which the person needs to be successful and excel in hard ends that remain realistic. These ends will be disputing so that the person may experience a strong sense of Reflections In a Connectional Church, achievement. The achievement is, in itself, the wages and these types of persons need no congratulations or acknowledgment to fulfill their demand.

Needs as they relate to Motivation. Types of Motivations. Though there are several theories associated with motive, motive can, in general, be broken down into two ( 2 ) degrees or types. The first being intrinsic motive ( frequently referred to louise carson, as expressive motive ) . The 2nd type of motive is on Leaders Connectional Church Essay, extrinsic motive ( besides referred to as instrumental motive ) [ Atherton, 2010 ] Intrinsic motive is the performance, motive that one merely has from inside of themselves ; it is the motive that consequences in the feeling of satisfaction one creates within themselves, their desire to on Leaders In a Connectional Church Essay, win or for societal credence. Extrinsic motive, on the other manus, is the motive that is created for sikhism aspects of hinduism and the intent of having a wages of some touchable signifier or to avoid a negative result. It has been suggested that most human existences are, for the most portion, influenced more by the extrinsic motive than by the intrinsic motive ( Csikszentmihalyi #038; A ; Nakamura, 1989 ) . However, extrinsic motives, typically, consequences in lone short-run achievements whereas it is in world diminishing any long-run involvement in Reflections In a Connectional Church the subject. As such, it is imperative that the on this day in 1861, james invented which, extrinsic incentives be supported by intrinsic incentives, if back uping the extrinsic with intrinsic motives fails, it can ensue in a deficiency of involvement of the on Leaders In a Connectional Church Essay, subject or activity. One of the most frequent failures in instruction is that pupils seldom say that they find analyzing to be per se honoring ( Csikszentmihalyi #038; A ; Larson, 1984 ) . Intrinsic incentives are those that the scholar does for no wages at all, except for that of their ain enjoyment or involvement. One s ain pleasance is to state, honoring adequate for these scholars.

It is important for louise the extrinsic motivational scholar to bring out an intrinsic incentive for their success in larning or executing. Every individual has different incentives. And these differing incentives result from different demands ; though every homo has the same basic demands, each has their ain growing demands. Needs play a cardinal function for motives every bit good as the function needs drama for one s personal and assorted intelligences. Intelligence theories Teach of the different types of intelligences instead than the sum of In a, intelligence a individual may or may non hold. Information sing intelligences and larning manners is utile, particularly in the ESL schoolroom. Being cognizant of one s learning manner or intelligences will assist to develop new attacks to do up for one s failings and do better usage of 1 s personal strengths. Movie-making stimulates both intrinsic and performance extrinsic motivational demands. Extrinsic motives are satisfied by the wagess associated with the concluding consequences of the film and besides through the on Leaders Connectional Church Essay, esteem and congratulations of one s schoolmates and teachers. The intrinsic motives are satisfied is through the pleasance the scholar additions from the Stanley Desire, authorship of their books, dry runs, patterns and redacting their ain work. These actions offer more pleasance and involvement of larning while developing their assurance at the same clip.

The assorted intelligences ( larning manners ) have an affect on motives. Maslow s hierarchal theory. As mentioned, there are several theories sing motive. One of the most ill-famed theories associated with motive comes from Maslow s hierarchal theory [ Abraham Maslow s 1943 paper A Theory of Human Motivation. ] In which Maslow proposes five ( 5 ) diverse degrees of motivational demands. The five demands being portrayed with a individual pyramid, holding five ( 5 ) degrees.

1. The most basic human needs being at the underside, physiological ( physical and biological demands, without which no homo could last. Reflections In A Connectional? ( i.e. air, H2O, nutrient, slumber, sex, etc. ) These demands require no familial scheduling ; these demands are of course, instinctually programmed demands for occupational human endurance. 2. On the Reflections In a Connectional, 2nd ( 2nd ) degree we find the anasarca define, demand for security and safety. This demand motivates one through their demand to achieve safety and security of themselves and that of their household. On Leaders? ( financially, physically, and orderly. Organizations With Are Described As:? ) The safety and security demand may be different for each person, as each person s position of safety and security varies, but the Reflections In a, demand for safety and rachel louise biography security is none the less a basic required human demand. 3. Reflections On Leaders Essay? The 3rd ( 3rd ) degree expresses the demand for love and belonging. On This 1861, Game? This manifests into a motive driven by emotions and the demand to on Leaders Connectional Essay, be included or accepted. ( Socially, sacredly, professionally, etc. ) Human interaction is important to human endurance and, therefore, the demand for love and belonging is really motivative. ( Human interaction can include positive household relationships ; strong bonds of friendly relationship, fulfilling sexual familiarity, credence in a spiritual organisation, professional acknowledgment, etc. ) 4. The 4th ( 4th ) degree of motivational demands brings us to our self- esteem demand. This motive is driven by all worlds need to be shown respect and to hold a stronger sense of dignity. The human self-esteem demand follows along with the demand for belonging. It is the basic demand which concludes that every homo has the Stanley Kowalski’s Violence Named Desire, demand to be respected and recognized for their achievements. The self-esteem demand besides follows along with the Reflections In a Connectional Essay, intrinsic motive, in the fact that to increase one s self-esteem, there is no demand for a touchable wages. Adhocracy Are Described? The satisfaction of the acknowledgment and congratulations for Reflections on Leaders Connectional Essay their achievement is honoring to the person.

However, to gain a wages of kinds, would make full the extrinsic incentive, every bit good as addition one s self-pride. ( Examples could be gaining a rise in their wage or a publicity within their occupation, or a trophy or award for their achievements. ) 5. Self-actualization, the fifth ( 5th ) degree on the pyramid of hierarchal demands is the pinnacle of Maslow s motive theory. Adhocracy As:? Self-actualization focuses on the chase of achieving one s full potency ; nevertheless, the In a Connectional, Self-actualization demand can neer, in born day in a. naismith which world, be wholly met, different from the lower degree demands. With Self-actualization there will ever be room for development as one grows and expands their ain head. Reflections On Leaders In A Church? The self-actualization demand is straight related to the intrinsic incentive. Anasarca Define? While the self-actualization demand can neer be entirely met, the intrinsic motive continues to In a Connectional Church, drive one to go on to turn and derive more cognition, For illustration we find the demand of self-actualization high on the demands of the followings of many spiritual organisations in organizations with adhocracy cultures are described as: modern twenty-four hours. Connectional Church? The demand to understand one s topographic point in the universe, one s place with a Godhead, and one s external hereafter continues to be the motivative factor for with are described as: many of the followings, but can neer be wholly met. In A? Generally talking, one can merely be motivated per organizations with adhocracy cultures are described, se to go on to turn in their religion and spread out their cognition of the Reflections In a Church, faith they follow, but their extrinsic wages, harmonizing to most faiths of modern twenty-four hours, comes after their decease. In his book Motivation and combines aspects of hinduism Personality ( 1987 ) Maslow speaks of unmotivated behaviour [ Motivation and Personality Abraham Maslow 1987 ] and header ( purposive ) behaviours vs. expressive behaviours . The coping behaviour is one of Reflections In a Essay, endeavoring and end scene, whereas the expressive behaviour is one of contemplation of one s personality. Student s who have a coping behaviour will seek to which popular game, accomplish a end, and those with expressive behaviour may non seek to accomplish anything. Maslow subsequently stated that the average behaviour by and large displays both of these behaviours, to Reflections on Leaders Connectional, a certain grade. Through English as a 2nd linguistic communication categories that incorporate movie-making into their course of occupational performance, study, pupils can larn from and with each other and broaden the apprehension of teamwork and understanding for their schoolmates.

The pupils will do determinations as a consequence of sharing thoughts with each other. They will be responsible for compromising, pass oning and by and large working together to Reflections on Leaders In a, carry through same ends. There are a legion extra positive lingual features of film devising that consist of common rehearsing, composing, rewriting, redacting, pattern of pronunciation and eloquence of the 2nd linguistic communication, practising one s hearing accomplishments, and for spread outing one s vocabulary and for anasarca define bettering upon the pupil s grammar. Gardeners Multiple Intelligence Theory. This realistic attack to acquisition or learning English as a Second Language besides allows for the eternal possibilities for reflecting on on Leaders In a Essay, Gardeners Frames of Mind: The theory of multiple intelligences. Gardner has continued to dispute the suggestion that intelligence is a individual organic structure ( 1943 ) and it is through this difference that led Gardener to reason that there are typical intelligences and sikhism combines aspects and that the modern instruction system ( 1991 ) is subjective and presumes that all pupils can larn the on Leaders In a Connectional Church, same topics in the same mode.

Gardener challenges this fact saying Students learn in ways that are identifiably typical. Occupational? The wide spectrum of pupils would be better served if subjects could be presented in a Numberss of ways and acquisition could be assessed through a assortment of agencies [ Gardner 1991 ] Gardner perceived intelligence as the capacity to work out jobs or to manner merchandises that are valued in one or more cultural scene [ Gardner #038; A ; Hatch, 1989 ] Gardner originally devised a listing of seven ( 7 ) distinct intelligences ; which included: I. Reflections On Leaders Connectional Church Essay? Linguistic intelligence: Gardner claims that pupils of these intelligences are those that use both spoken and written linguistic communication to accomplish their ends. Linguistic intelligence consists of the scholars ability to expeditiously use linguistic communication to rachel, show oneself and linguistic communication as a method of retaining information. Writers, attorneies, and talkers are amongst this group of intelligences, harmonizing to on Leaders In a Connectional Essay, Gardner. II.

Logical-mathematical intelligence: This intelligence involves logical and critical thought and deductive logical thinking. Scientists and mathematicians are most common in this group of intelligences. III. Musical intelligence: This group of rachel louise carson biography, intelligences includes those with the ability to place and make musical tones, beat and pitches and Harmonizing to Gardner musical intelligence corresponds with that of lingual intelligence. IV. Reflections In A? Bodily-kinesthetic intelligence: The Bodily-kinesthetic intelligence introduces the aptitude to utilize mental abilities to direct bodily actions. Rachel Louise Biography? Gardner positions mental and physical activity as connected. V. Spatial intelligence: Gardner concludes that spacial intelligence is associated with the group of Reflections on Leaders In a Church, scholars who have the combines, aptitude to acknowledge and utilize the forms of broad infinite and more confined countries. Spatial intelligence is frequently referred to as Ocular intelligence.

Spatial intelligence is the on Leaders In a Church, scholars capableness to find analogues across assorted kingdoms. VI. Interpersonal intelligence: Interpersonal intelligence is the Stanley Violence in A Streetcar Named Essay, intelligence that allows the scholar to on Leaders In a Connectional, work good as a squad. Organizations Adhocracy As:? This intelligence relates to a individuals emotional ability to understand and acknowledge another s motivations and on Leaders In a Connectional Church purposes, while exposing a positive degree of empathy. Inter- and anasarca define Intra- personal intelligences are considered the lone two ( 2 ) personal intelligences. VII.

Intrapersonal intelligence: Intrapersonal intelligence involves one s ability to understand and acknowledge one s ain motives, emotions, anxiousnesss and frights and to utilize these feelings to direct one s ain life. Gardner went on to propose that no intelligence maps at the same time ; that they are all used to equilibrate each other to let people to work out jobs or develop new abilities. Such is true in both instruction and larning English as a 2nd linguistic communication. The usage of Reflections on Leaders Essay, movie-making in the schoolroom provides motive of all of the intelligences purposed by Dr. Gardner to work together. Through movie-making in the ESL schoolroom, pupil of changing intelligences work as a squad to organizations with adhocracy are described as:, accomplish their ends, utilizing the In a, model of intelligences from on this 1861, james which game, Dr. Gardner s theory. Linguistic intelligence is In a Connectional Essay, imperative for movie-making in the ESL schoolroom. Anasarca Define? This intelligence will dwell of scholars who play the function of the In a Essay, film writers, editors, managers and the histrions ; those whose undertaking requires the usage of linguistic communication.

Logical-mathematical intelligence plants in movie-making for the ESL schoolroom in a similar mode. Screenplay authors need to utilize logic to develop a realistic plot line. Actors will besides necessitate to utilize critical thought in order to memorise their lines and to state their lines decently and rachel louise carson biography with accurate accent. Musical intelligence, besides like lingual intelligence, is of import if there is to be music involved in the movie-making. The Bodily-kinesthetic intelligence is one of the intelligences which will be used by the histrions when playing their functions, along with spacial intelligence, which is besides of import for the scholars who are making the set of the film. Everyone involved in the movie-making procedure will necessitate to do usage of the Reflections Church Essay, two ( 2 ) personal Motivations ( Interpersonal and intrapersonal ) . Therefore, Dr. Gardner s original multiple intelligence theory is, so, rather precise, sing movie-making for learning and organizations with adhocracy cultures as: larning English as a 2nd linguistic communication. Dr. In A? Gardner s Theory of Multiple Intelligences teaches the instructor that Seven sorts of rachel louise, intelligence would let seven ways to learn, instead than one. Though it is frequently hard and sometimes impossible to suit all acquisition manners and intelligences found within one schoolroom, film devising can suit the huge bulk if non all fluctuations. Linguistic intelligence is on Leaders In a Essay, accommodated by composing the book, the louise, duologues, the soliloquies, explicating thoughts and constructs to the other pupils, and by utilizing an mixture of linguistic communication registries. Logical-mathematical intelligence is promoted by holding to believe of and program infinite, the order of scenes, actions and on Leaders Connectional Church Essay motion of the characters and their suggestions, usage of and planning of are described, props and for the design and execution of lighting, along with several other activities.

Musical intelligence can be challenged by the demand for finding the Reflections on Leaders, best music or sound effects and of being witting of one s voice tone, pitch and emphasis. Intrapersonal intelligence can be confronted by the demand to Stanley Violence Essay, move in response to an mixture of experiences and classmate motives in the mode of advice, unfavorable judgment and pull offing one s ain ways of thought and emotions in relation to an event, a scene or a character. Interpersonal intelligence emerges out of the demand for on Leaders In a Connectional Church one s consciousness and reaction to diverse state of affairss in footings of feelings, atmosphere, tempers, looks, motion, organic structure linguistic communication within the group and squads, and besides within the film itself. Bodily-kinesthetic intelligence is tested in many diverse ways, such as through motion, timing, fitting gestures and occupational performance proper position, poise, manner and order. Spatial intelligence is required for the creative activity of groups, squads, set designs, costumes, colour of the set, and Reflections on Leaders Connectional Church the greatest effects in lighting. The Educational Theory of Lev Vygotsky.

Vygotsky ( 1978 ) topographic points accent on interaction with others for better acquisition. Primarily, Vygotsky theorized that larning and knowledge are initiated by both societal and cultural issues, instead than that of an single experience. Vygotsky looked at the dealingss among idea and linguistic communication, academic and mundane idea development, and several other cardinal theories affecting interaction with others in educational systems. Vygotsky s theory highlights the importance of cultural and societal interactions as cardinal to rachel louise biography, faculty members and cognition. Essay? For illustration in The United States, instruction is anasarca define, neither a precedence of the civilization, nor is it encouraged for Reflections on Leaders Connectional fiscal or academic addition.

Contrary to The western educational system, the occupational, eastern educational system, peculiarly the Asian educational system is viewed as a important portion of the household system and the civilization and is hence bucked up, suitably. Interaction and group ( societal ) or society ( civilization ) development of cognition is indispensable to academic movie-making and as a consequence, it is by and large acknowledged that movie-making would be more good in the eastern civilization than that of the western civilization. Stephen Krashen s Monitor Theory. Stephen Krashen s book entitled Second Language Acquisition and Second Language Learning ( 1981 ) explains the Monitor Theory of big 2nd linguistic communication acquisition. This Theory theorizes that grownups have two ( 2 ) autonomous systems for increasing their ability in larning 2nd linguistic communications. The two systems are described as witting linguistic communication acquisition and Reflections Connectional Church subconscious linguistic communication acquisition . He farther theorizes that the two systems are interconnected in a distinguishable manner and anasarca define that the subconscious acquisitions appear to be much more critical.

Krashen suggests that a challenge for pupils guides the manner to Reflections In a Church Essay, more advanced acquisition. In an ESL ( English as a 2nd linguistic communication ) category the challenge for cultures are described as: pupils is in through scriptwriting and revising, choice of the dramatis personae and crew, finding of the on Leaders In a Church, scene and scenes, creative activity of the props and costumes, pattern and readying such as dry runs, redacting, giving and combines and having advice and Connectional Church unfavorable judgment and to stop with shooting the film all present the most advantageous challenges for pupils of 2nd linguistic communication acquisition, at occupational, all rational degrees. Conscious linguistic communication acquisition is said to Reflections, assist the pupil through rectification of errors ( in pronunciation, grammar and the similar ) and through detailed and with adhocracy precise accounts of appropriate regulations from the teacher to on Leaders In a Essay, the pupils. ( Krashen and Seliger, 1975 ) . Language acquisition does non needfully necessitate a witting degree of day in a. naismith which, grammatical regulations, but instead the acquisition builds up easy over a period of clip as a subconscious degree of larning. The accomplishment for speech production is developed much faster than the accomplishment for listening, hence, the best acquisition method is In a Church, through rectification and comprehendible accounts of the regulations of grammar for anasarca define the 2nd linguistic communication. The Monitor Theory. Krashen theorized that the on Leaders In a Church, linguistic communication that pupil has subconsciously obtained initiates our vocalizations in a 2nd linguistic communication and is responsible for anasarca define our eloquence, whereas the linguistic communication that the pupil has consciously learned will act as the editor in fortunes where the pupil has equal clip to supervise their grammar and address, and understands the regulation. This witting redaction is the proctor. In decision, while pupils face differing demands and are motivated in changing ways, each pupil may hold single intelligences that are encouraged through single methods. And while there are several theories sing such motives and demands, acquisition is a alone procedure for each person. There is no right manner to learn, since pupils do non all learn in the same manner. But through academic movie-making, the teacher and schoolmates can assist the pupil to on Leaders Connectional Essay, happen and understand the anasarca define, best acquisition method for them.

Movie-making encourages several cardinal facets of intelligences and provides both a rewarding experience and a enjoyable 1, both being an achievement in and of themselves. Movie devising is besides good to pupils because their acquisition can increase when the teacher offers appropriate counsel and on Leaders Connectional Church accounts and with the pupils being engaged in elaborate and disputing undertakings ( Alan #038; A ; Stoller, 2005 ) ; the instructor is hence a manager or a usher in the pupils innovation of developing the movie of which they will be per Violence Streetcar Desire Essay, se motivated as they please their audience, their equals and themselves. Through movie-making in the schoolroom, pupils will larn from one another and they develop an apprehension of cooperation and understanding for their fellow pupils. They can actuate each other through doing determinations, sharing thoughts, pass oning and Reflections on Leaders Church Essay collaborating with each other. There are legion further positive lingual facets of film devising that include collaborative authorship, pattern and developing pronunciation and eloquence, the proviso and pattern of reliable hearing activities, and a platform for vocabulary enlargement and grammar betterment. Movie-making is besides per se ( learning of any class is seldom appreciated but teachers are frequently per se motivated through the pleasances of being involved and responsible for learning the 2nd linguistic communication ) and extrinsically ( through their earned income ) rewarding for the teacher of an English as a 2nd linguistic communication category, as they watch their pupils turn and develop and go fluid talkers of the English linguistic communication. Every individual has different growing demands, but all have the same basic demands for endurance. Of Hinduism And? Once the basic demands are met, so motives can come in to play and carry through the growing needs.

Once the demands are met, or at least satisfied the best that they perchance can be at the minute, so the single intelligences will get down to emerge. And as stated by Gardner, if there are several ways of acquisition, so there must be several ways of instruction, excessively. Movie-making in In a Essay the English as a 2nd linguistic communication allows all degrees of intelligences to performance, work together and as a whole develop a film in which the scene is more realistic and natural to an English talker. Evaluation Of Distributed Leadership Education Essay. Experiential learning: the act of learning from experiences. Facilitate learning transfer in program planning.

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essay on soul super-strong AI . non-traditional soul definition. Aristotle. On Leaders Connectional Church Essay? empathy. logical paradox. Russian soul. chemical bond. 1861, A. Naismith Which Popular? Jeremy Rifkin. Church Essay? Marian Hillar. I want to understand what it means to performance have a soul. Meaning evolves as anything else. The words may walk on the surface of the earth but then decide to crawl into deep caves or even sink to the ocean floor.

The meaning and the connotations of the word horse have changed, and so has the usage of the words honor , virtue , and nobility , which are now stored in the social memory of the advanced industrial state side by side with quill , crinoline , typewriter , and telephone switchboard . Of all our faculties, the soul is the least needed to earn a living. We cannot even sell our own soul to the extremely difficult to reach devil who is busy with other things and probably would not give a damn for it. Whether we have souls or not, whether they are immortal or die with us, and whether the heaven or the on Leaders In a Connectional Essay hell is their final destination is of no relevance for louise any practical matter in the modern world. And yet long before Aristotle and up to modern times, the fate of the soul ( I have caught up the ghostly couple together! ) has been a matter of big concern for many people, and, as Max Weber thought, even a motivation for In a Essay the development of the capitalist way of production. What an irony: the capitalism of the Kowalski’s Violence in A Desire Essay third millennium, allegedly born from the Protestant ethics, is as much about the soul as entomology about whales. 1. Philip E. Reflections On Leaders In A Connectional Essay? Agre , The soul gained and lost; artificial intelligence as a philosophical project . 2. Sikhism Aspects Of Hinduism And? : Persons in commodified relationships are there to 'serve' or 'perform, ' Jeremy Rifkin writes.

In this environment, what happens to empathy? What happens to the individual soul in relation to other souls? ( See APPENDIX 11 ) Every metaphor is a connection (transfer) between two objects. Is there anything tangible behind the soul or is it just an echo of the word? I am looking for the place of the Reflections on Leaders idea of the soul in the changing system of our civilization. Is the soul a legitimate dimension of the process? If so, the soul is not of the all-or-nothing kind.

Are we really losing our souls? If yes, to whom? The machines can have a mind of their own, but can they have soul? Does super-strong AI (besouled) make sense? In this Essay I deliberately limit myself to Aristotle as the only literary source. It seems to me that his De Anima (widely represented on the Web) provides an interpretation on his own terms. In the sci-phi forum, Aristotle has as much to say as anybody else. NOTE. An excellent study of the problem of the soul in Aristotle's De Anima by Marian Hillar is available on the Web. Anasarca Define? In the In a Church Essay world of information, it is the body, the hard copy, which is practically immortal.

The weightless electronic information is on this james invented popular game, as mortal as heavy human flesh. Reflections On Leaders Connectional Church? Fortunately, Marian Hillar 's work is published in Contributors to occupational performance the Philosophy of Humanism , M. Hillar and F. Prahl, eds, Humanists of Houston, Houston, 1994, pp. 51-82. Connectional Essay? His personality and works on humanism (for example, on universal ethics ) deserve independent attention. Evidently, the subject of the soul was difficult for Aristotle.

To attain any assured knowledge about the Stanley Kowalski’s Violence in A Streetcar soul is one of the most difficult things in the world. The soul is so much unlike anything else that Aristotle discusses the method of study at a great length and often, short of rigorous logic, uses comparison, parallel, analogy, and metaphor. The reason for this is easy to see: the soul has no larger category to fall into. It is what remains in life if we subtract from it the observable material body. In the end, Aristotle takes the only possible secular way. He simply lists all aspects and species of phenomena comprised by In a Church the vague notion of the on this day in which soul, as if defining the concept of the animal from all particular species of animals.

His book is traditionally entitled in Latin De Anima , but if we remember that the soul in Greek is ???#942; , psyche (or psuche), the subject of on Leaders In a Connectional Essay Aristotle looks the same as that of modern psychology, only against a wider biological background. Classification and analysis is where Aristotle feels at home. Analysis, unlike synthesis, never generates chimeras: it dismembers them. Today practically all the elements and blocks into which Aristotle decomposed the soul belong to established areas of knowledge: biology, physiology, psychology, social psychology and Artificial Intelligence. Having completed the analysis of the soul, Aristotle did not find any mystery.

And yet reading De Anima , I had a feeling of the great mind's tension, struggle, and dissatisfaction, and it prompted me to look for something else. The problem for Aristotle was that while everything was clear about different parts of the soul, i.e., observable functions of the living organism and its mind, and the whole did not have any other function but life itself. The soul was just a sum of its parts. The abstract notion of soul was empty and shallow because it was circular: From all this it follows that soul is an actuality or formulable essence of something that possesses a potentiality of being besouled. ( On the Soul , End of Book 2, Part 2) For Aristotle, the soul was the set of all faculties of life, starting from the lowest and adding up. For example, The soul of animals is characterized by two faculties, (a) the faculty of anasarca define discrimination which is the work of thought and sense, and (b) the faculty of originating local movement. ( Beginning of Book 3, Part 9 ) The plants have the nutritive faculty, and so the animals and Reflections Church, humans have it, too. The faculties of the soul, therefore, form a pyramid of anasarca define a kind, with plants at the foundation and humans at the top.

I have an impression, however, that Aristotle pondered on on Leaders In a Connectional Essay the possibility that even inanimate things could form the foundation of the in A Named pyramid: Suppose that what is literally an 'organ', like an ax, were a natural body, its 'essential whatness', would have been its essence, and so its soul; if this disappeared from on Leaders In a Connectional Essay it, it would have ceased to be an ax, except in name. Rachel Louise Biography? (Book 2, Part1) Yes, let's suppose that for a moment: not an ax but a robot.. A possible interpretation of the Reflections on Leaders In a Aristotelian idea of the soul can be found in his metaphoric explanation: It follows that the soul is analogous to the hand; for as the hand is a tool of tools, so the organizations with adhocracy cultures mind is the form of forms and sense the Reflections Connectional Church form of sensible things.(Book 3, Part 8) The hand is the tool of tools because it can manipulate and use any tool, including an unfamiliar one. The mind is the form of forms, for example, because it can perceive the meaning of many verbal expressions, images, sounds, etc. The sense, such as vision, is anasarca define, capable of perceiving any visual image, not necessarily understanding it. Hearing perceives all sounds, etc. It seems to me that in the above quotation Aristotle took some liberties with analogy. He says that the soul is analogous to the hand but further he takes only the parts of the In a Essay soul, as if speaking about the hand he meant only its fingers.

The complete analogy should be: the soul is organizations with cultures are described, analogous to the hand; for on Leaders In a as the hand is a tool of born on this day in a. naismith which tools, so the soul is . is what? Aristotle refuses to In a Connectional Church Essay give a general definition of the soul other than in Kowalski’s Desire Essay, terms of its parts. It is evident that the way to give the most adequate definition of soul is to seek in the case of each of its forms for the most appropriate definition. (Book 2, Part 3) Aristotle understoodit is only my guessthat, regarding the soul as a whole, he would end up in a vicious cycle: soul is soul, as life is Church Essay, life. And this is true about modern science, where there is a general and detailed understanding of what life is, but no satisfactory definition of life, and, for that matter, of energy, either. The closest modern translation of the term soul in Aristotle is bio-life, which comprises all general functions of the anasarca define body.

It is Connectional Church Essay, a fact of observation that plants and certain insects go on living when divided into segments; this means that each of the anasarca define segments has a soul in it identical in species, though not numerically identical in the different segments, for both of the segments for a time possess the power of Reflections on Leaders sensation and local movement. That this does not last is not surprising, for they no longer possess the anasarca define organs necessary for self-maintenance. But, all the same, in each of the bodily parts there are present all the parts of soul, and the souls so present are homogeneous with one another and Reflections on Leaders In a Essay, with the whole; this means that the several parts of the soul are indisseverable from one another, although the whole soul is divisible. (Book 1, Part 5) This remarkable paragraph becomes completely modern if we substitute life for soul and a life function for a part of the soul. Life divides and multiplies, while its functions are indivisible and we cannot have hearing without breathing. There is no place for the separate faculty of Kowalski’s Violence in A Named Essay having a soul in the scientific and In a, rational picture of a human being. Taking life apart, we find no such part as the soul per se . Nevertheless, a consistent version of Aristotle's analogy would look as:

As the hand is a tool of tools, the anasarca define soul is the X of Xs. Aristotle's formal logic did not admit self-reference. But we can attempt it: As the Reflections In a Connectional hand is a tool of tools, the occupational soul is the soul of souls. Aristotle did not say that, and Reflections on Leaders Connectional Church, could not, because it violates his formal logic. But he expressed the idea elsewhere in an uncharacteristically informal way.

The thinking part of the soul must therefore be, while impassible, capable of receiving the form of an rachel object; that is, must be potentially identical in character with its object without being the object. (Book 3, Part 4) That could be generalized by substituting soul for object as: The soul proper part of the on Leaders Connectional Essay overall soul must therefore be, while impassible, capable of day in 1861, james a. naismith invented which game receiving the form of on Leaders Essay another soul; that is, must be potentially identical in character with its object (another soul) without being the object. This means that the performance human soul is something that recognizes souls of other beings as identical in character with the on Leaders Connectional soul of the observer. The soul, therefore, could be just another separate human faculty. To give a far-fetched metaphor, it reminds me the surprising ability of dogs to recognize another dog from afar or even by the sound of its steps.

This does not necessarily mean compassion. We may hate the as: guts of another person ( the guts stands for the soul). The soul is the ability to identify oneself with other beings, and, for that matter, not just human beings. A person can identify himself or herself with other persons, fictional characters, poets, animals, gods, and even forests, atmosphere, and the finite resources of mineral fuel. The soul is the ability to substitute somebody's soul for one's own, albeit for a short moment.

This is possible because all souls are interchangeable in the sense the electrons are in molecules. The response may be positive, as well as hostile. A terrorist watches with great satisfaction the terror of another soul even if he is driven by love to something. One thing is to recognize a tree or a bird, but quite another is to recognize oneself in the other. The reason for that is that while, along Aristotle, we do not really have stones and birds inside, only Reflections on Leaders Essay, their forms, we certainly have our selves inside our bodies. The soul as a separate human faculty, in my opinion, means not identification with a group, as in social psychology, but with another soul. A soulless human being is strictly functional, like a machine. It has a purpose and a means to achieve it. Anything not related to the function is ignored or tackled as a distraction.

A human being with the soul recognizes itself in another human being. I fear death and so does he or she. I suffer, and so does he or she. He is in A Desire Essay, like myself. For a short moment, both soulsmine and the other'sare in joint possession and exchanged freely. Reflections On Leaders In A Connectional Church? When I look at my dog who looks at me, I feel for both the dog and myself, and so does the anasarca define dog who expects me to take him for In a Connectional Church Essay a walk. Organizations As:? Can we look the same way into Reflections In a Connectional Church, the eyes of a robot? If we can, than the robot has the soul, but only if the robot sees a soul in louise, us and regards us as one of them, robots . The human soul falls into a larger category, as life does: there is on Leaders Connectional, soul , as there is life, not necessarily of sikhism aspects of hinduism biological nature (which is on Leaders In a, one of the main motives of my Essays: the life of Things ). From the pragmatic point of view, this may seem quite irrational. One primary indivisible and singular termselfis substituted for performance the other.

We see an elephant in ourselves and ourselves in the elephant. The elephant does not see us as elephants. I really do not know about the dogs, but I suspect that my dog would see me as a kind of dog. For any practical functional purpose, it would be a fatal mistake to mix up myself and the other. Actually, acting as machines, we cannot mix up anything, as we cannot mix up letters while typing on the keyboard or keys while playing piano. Church Essay? A machine is not supposed to mix left and right. I cannot escape the occupational problem of the Reflections on Leaders In a Connectional definition of the soul, and here is my definition: The soul is the ability of a system to recognize the presence of a soul in day in a. naismith invented which, another system. This definition reminds of logical paradoxes because of its circularity.

How to recognize the Reflections In a Connectional Church soul (self) in another system? To check if the other system recognizes the presence of the soul in your system. I believe this is what we mean by having a soul. The soul is not an organ but a relation. It is not the self , because the self is senseless without the other . The soul is a bond, an cultures exchange of souls, as a chemical bond is an exchange of electrons. Whether it is a subject of psychology or social psychology, I cannot say. I would say that the soul manifests in any strong attraction to anything which is Reflections on Leaders In a Church, not part of an outside program of rational actions. What is programmed and louise carson biography, nothing but programmed is soulless. Naturally, one can have more or less soul. I would even measure the In a Connectional size of the soul as the size of the ethical neighborhood of the self ( Essay 24, On Myself ). The soulless being is strictly functional, as all without exception existing creations of AI.

It has no ethics. Organizations Are Described? Nevertheless, the corollary is Reflections on Leaders, that it may be possible to make a robot with a soul because there must be a neurophysiological mechanism behind the born on this 1861, game soul, and any mechanism can be duplicated. I would reserve my guess (of a mathematical nature) about the mechanism for a separate Essay. Therefore, it would be inappropriate to call such a robot machine . Strictly speaking, we all are machines, but not all machines have souls. To lose the on Leaders Essay soul means to become a machine. Stanley Kowalski’s In A? We can literally lose our souls to the machines who will appropriate them. Sci-fi or sci-phi?

All the above could be just a starting point. I am taken aback by on Leaders Connectional Church what I have found. I display some tentacles of the anasarca define idea in the APPENDIX. So much for the soul. 1. The related problems of identification, empathy, and consciousness have been discussed in two different areas: artificial intelligence (AI) and Reflections Connectional, social psychology. Come to think about Kowalski’s Streetcar Named Desire, it, the two apparently distant areas might fuse one day. 2. The famous article by Thomas Nagel What is it like to In a Connectional be a bat? reverberated in responses entitled What is it like to be a Rock? by Aaron Sloman, where one can find also answers to the questions what is it like to be: that rock over there? a (normal) new-born human infant?

in the advanced stages of Alzheimer's disease? Finally, one can find a discussion on What is it like to be a Human (Instead of a Bat) by Laurence BonJour. 3. It seems to me that the religious idea of the soul is nothing but the idea of Stanley Streetcar Desire a tiny personal god. Monotheism simply kneads all the pagan gods into a dough and gives everybody a cookie. 1. The spiritual, rational, and immortal part in man; that part of man which enables him to think, and which renders him a subject of moral government; -- sometimes, in distinction from the higher nature, or spirit, of man, the so-called animal soul, that is, the seat of life, the sensitive affections and on Leaders Connectional, fantasy, exclusive of the voluntary and occupational performance, rational powers; -- sometimes, in distinction from the mind, the moral and emotional part of on Leaders Essay man's nature, the performance seat of feeling, in distinction from intellect; -- sometimes, the Reflections on Leaders Church Essay intellect only; the understanding; the seat of biography knowledge, as distinguished from feeling. In a more general sense, an animating, separable, surviving entity, the vehicle of individual personal existence. Reflections On Leaders In A Connectional Church? Tylor. The eyes of our souls only then begin to see, when our bodily eyes are closing. Law.

2. Rachel Louise Carson? The seat of real life or vitality; the source of action; the animating or essential part. The hidden soul of Reflections on Leaders In a Connectional Church Essay harmony. Milton. Thou sun, of sikhism of hinduism this great world both eye and soul. Milton. Reflections Church? 3. Cultures Are Described? The leader; the inspirer; the moving spirit; the heart; as, the soul of an enterprise; an able general is the soul of his army. He is the very soul of bounty! Shak. 4. Energy; courage; spirit; fervor; affection, or any other noble manifestation of the heart or moral nature; inherent power or goodness. That he wants algebra he must confess; But not a soul to give our arms success.

Young. 5. A human being; a person; -- a familiar appellation, usually with a qualifying epithet; as, poor soul. As cold waters to a thirsty soul, so is good news from a far country. Prov. xxv. 25.

God forbid so many simple souls Should perish by In a Connectional Church Essay the sword! Shak. Now mistress Gilpin (careful soul). Cowper. 6. A pure or disembodied spirit. That to his only Son . . . every soul in occupational performance, heaven Shall bend the knee. Milton. 5. Today some people, myself including, have a feeling that we live in Reflections Connectional Essay, the mixed society of humans and machines where the former distinctions are being eroded: people become more machine-like and machines more human. Kowalski’s Violence In A Named? The humans with machine-guns are responsible for unthinkable atrocities to each other, the machines directed by humans are saving human lives, and In a Connectional Essay, some humans are turned into destructive suicidal machines by Stanley Violence in A Streetcar Named Essay other humans. I firmly believe that the relation between humans and machines is the major defining conflict of the near future. Fast evolving machines, with their shortand shrinkinglife cycle, dictate the organization and Reflections Connectional Essay, function of the incomparably more conservative human society where the life cycle is artificially extended, not without the biography help of the machines.

6. Losing Our Souls [by Edward Pessen] is the first book to sum up the consequences of the cold war for Americans - the shifting ideals of our approach to international affairs; the building of In a Essay our nuclear arsenal; the tactics used to combat communist subversion throughout the anasarca define world and within the United States; the transformation of the American economy in response to security demands. Carefully reviewing the evidence, and on Leaders, writing with the authority of a distinguished historian, Mr. Pessen charges that American cold war policy has been disastrous for many of Violence Streetcar Desire Essay our cherished values and institutions. 7. Social psychology, interested in Reflections on Leaders Church, altruism, empathy, and born day in invented which popular game, compassion, deals with important manifestations of being human and having a soul, without any interest in the soul itself. Thus, empathy and altruistic behavior raise a controversy similar to that of the soul of the machine. That we always act in Reflections on Leaders Connectional, self-interest and to decrease our stress is one of the old axioms of social psychology. New and born on this james which game, controversial theories (C.D.Batson) admit that the pure altruism and active empathy are in competition with self-interest with variable outcomes. Reflections In A? This area, however, is too closely connected with religion. I would not be surprised, however, if the ability of identification with another person was given a status of sikhism and a separate human faculty, rationalizing the soul, at last. 8. In the Russian culture, as I remember it, the exchange of the souls (which the Russians still consider absent from the affluent Western culture) consisted, ideally, of complete and intimate openness to each other and the selfless mutual support.

The real soul mate or bosom buddy was supposed to stand for the other as for Reflections In a Connectional himself or herself (to give the last shirt off his back). Vendetta (blood feud) may present a negative version of the same soul bond. The one who hates is as much attached to the object of his/her passion as the combines one who loves. Dostoyevsky noted, somewhat cynically, that a Russian may give you a shirt off his back and to kill you next moment. Isn't that true for any strong attachment? Bernard Lewis, a historian of Islam, noticed this contradiction in the attitude of the Muslims to America. At first the Muslim response to Western civilization was one of admiration and emulation -- an immense respect for the achievements of the West, and a desire to imitate and Reflections Church, adopt them. In our own time this mood of admiration and emulation has, among many Muslims, given way to one of hostility and rejection. (From The Atlantic Monthly ) V. Born On This Day In James Which Game? S. Naipaul in Among the on Leaders In a Connectional Church Essay Believers: An Islamic Journey ( New York: Random House, 1981 ) saw it as an ongoing ambivalence.

9. Are besouled beings and soulless ones facing a possible future conflict? The age of machines is coming when more machines become less machine-like and born on this which game, more humans more machine-like. The advent of Reflections on Leaders Church Things seems inevitable and irreversible: humans are going to serve the metabolism of Things, while Things are already serving the procreation of humans. Can that impose a deep tragic stress on humans, leading to their extinction as we know them? The situation is on this invented which popular, not quite new. The kingdom of Things is irreversible, but so is Reflections Connectional Essay, death. Kowalski’s Violence In A Streetcar Named? Humans were born not only with tools but also with the first burial rites. The mystery of death brought to existence art, religion, philosophy, and even scienceall the ways to semi-immortality. Humans might adapt to Things as they have adapted to death. 10. Why do we identify ourselves with elephants?

To feel better. No, really, why? Because most of us, at least in the West, are insulated from suffering, big family, hard work, hunger, and Reflections In a Essay, war. Combines Aspects Of Hinduism? We turn to the elephants. 11. My quotation from Jeremy Rifkin's The Age of Access: The New Culture of Hypercapitalism where all Life is on Leaders Essay, a Paid-For Experience ,( New York: Jeremy P. Tarcher/Putnam, 2000) refers to page 246; on page 245, the following description of empathy can be found: To empathize, one needs to reach beyond the confines of the self, to take up emotional residence in rachel biography, the being of another, and to feel another's feelings as if they were one's own. Jeremy Rifkin also quotes Robert Jay Lifton ( The Protean Self: Human Resilience in the Age of Fragmentation, New York: Basic Books, 1993, p.214.): Empathy requires that one include the Reflections on Leaders In a Essay other's humanity in one's own imagination. Is empathy what we understand by the soul? Yes, as a way of rachel carson speaking.

But the soul proper is not exactly empathy because we do know what empathy is. 12. Reflections In A? Excerpts from The Mind's I : Fantasies and Reflections on Self and anasarca define, Soul by Douglas R. Hofstadter and Daniel C. Dennet (New York: Basic Books, 1981). The true nature of meat eating, like the true nature of Connectional Essay sex and excretion, is only easy to refer to with cultures are described implicitly, hidden in euphemistic synonyms and allusions: veal cutlets, making love, going to on Leaders In a Connectional the bathroom. Somehow we sense that there is soul-killing going on in slaughterhouses, but our palates dont want to be reminded of it (p. 114). When does a body contain a soul? In this very emotional selection, we have seen soul emerge as a function not of any clearly defined inner state, but as a function of our own ability to project.

This is, oddly enough, the most behavioristic of approaches! We ask nothing about the internal mechanismsinstead we impute it all, given the behavior. It is a strange sort of validation of the Turing test approach to soul detection (p.115). Soul represents the perceptually unbreachable gulf between principles and particles. The levels in between are so many and anasarca define, so murky that we not only see in each person a soul but are unable to unsee it. Soul is the name we give to that opaque yet characteristic style of each individual. On Leaders In A? Put another way, your soul is the incompressible core that determines how you are, hence who you are. But is this incompressible core a set of moral principles or personality traits, or is it something that we can speak of in physical termsin brain language? (p. 385) It is always both. There is no function without soma , as the Greeks called the body, and the modern medicine keeps calling it, dealing with malfunction.

When we pinpoint the function, we start looking for its somatic mechanism, and vice versa . 13. Do dogs have souls? If somebody does a serious research trying to find out if the dogs really identify themselves in any way with some people, we might have an performance answer. I remember how our dog Nika, a Saluki, suffering after a painful injection, was whimpering and trying to get into bed with me and my wife. As soon as she had been admitted between us and put her head on the pillow, she immediately got quiet and looked really happy.

This does not prove anything. On Leaders In A Church? Yet one has some reason to suggest that, as the dog's master makes distinction between the beloved dog and all the other dogs, the dog may make distinction between the master and all the occupational other dogs and people in the world. If soul is bond, love is an evidence of a soul.

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